You Suffer
English philosophers, scholars, and musicians Napalm Death have continuously pushed forward the discourse surrounding the atrophy of the mind living in service of multinational corporations. Their debut album Scum harbors intense dissections of amoral corruption, guilt via complacency, mass media control, and the exchange and origin of power. I want to focus in on one song in particular though, the voluminous epic You Suffer.
Clocking in at 1.316 seconds, the song is pregnant with existential quandary. Let’s break the song apart into its different dimensions by starting with the lyrics:
You suffer, but why?
The first half of the song sets the stage and forcefully reminds the listener that they suffer. The key to interpreting this part is of course knowing of suffering. Napalm Death cleverly removes the glut of having to explain the concept by assuming the listener has indeed suffered and continues to suffer. This assumption condenses what would otherwise weigh down an already lengthy song into abstract layers that maximize the use of its time. The words have been carefully chosen to make their thesis clear. The listener is forced to either reject or accept the hypothesis that they suffer. If accepted then they will have fallen into the trap made clear in the second half of the song. If rejected then the listener has been at least forced to self-reflect on why they think they don’t suffer. The emphasis is because inevitably one comes to the conclusion that even if they are not currently in the throes of pain and hardship, they have known it in some form or the other. Again, because of the carefully chosen language, tense is irrelevant. In a general sense humans suffer, and being directly addressed by the song brings forth memories of personal suffering whether it be physical, mental, or existential.
The second half of the song presents the listener with the central dramatic question, “but why?“. The guerrilla transition from exposition to challenge only serves to increase the impact of the lyrics. The listener is indeed in the middle of recounting the times they have suffered, or accepting that they are currently suffering when they are sonically assaulted by the tour de force second half of the song. Napalm Death makes the listener reconcile their personal pain with causes of it. On the surface it’s a simple question but the effect is that it shifts the thoughts from external evaluation of the self into the inner evaluation of the self. The band knowingly posits the question that will lead the listener on a bread crumb trail to self realization. Whether the addressee wants to or not they will come out on the other side of this experience having gained knowledge of themselves positive or negative. Rather than providing an answer, the band provides fertile ground for self examination, especially via the instrumentation which I will cover next.
Through a clever grindcore vocal technique of combining words, Napalm Death manages to condense the exaggerated 5 syllables of the lyrics into a more respectable 4 syllables. In doing so they allow the rest of the band members ample time to explore the sonic dimensions of suffering. The drummer, bassist, and guitarist first choose to use their respective instruments to imbue the words of the vocalist with weight and gravity by timing their notes to the cadence of the lyrics. This extra punctuation disarms the listener having a counterintutive effect of narrowing their focus on the words by removing any nondiegetic noise. Finally near the end of the song as the final words have been spoken the guitarist performs a virtuoso solo that dovetails into a final sustained note. This note provides the listener with a sort of mutable vessel on which they can fill with the answer to the question asked by the song. This liminal space between the lyrics and the song’s conclusion is inhabited fully by the catharsis of the listener.
Like the philosophers of old Napalm Death have tricked their listeners into interrogating the nature of not only suffering but their own suffering. Furthermore by providing no answer but instead a space for a response they make sure the addressee takes ownership of it, there can be no deflection. So what is your answer? I think at the root of the matter there is but one: “because I choose to”. Yet reading or hearing these words is not enough for understanding, they must come from within, from your being. Then and only then will the journey to apotheosis start.